When to give thanks
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We should all thank God more often and after every occasion.
IMAM MOUSTAFA AL-QAZWINI
Islamic
Educational
Center of
Orange County
Costa Mesa
There is a lot of holiness in huddles these days and football
players and other athletes are giving thanks to God more and more
publicly. However, “‘Muscular Christianity’ has been around since
baseball-player-turned-evangelist Billy Sunday ‘loudly refuted the
idea that Jesus was a weakling, a man of sorrows, a loser’ ... since
the football stadium at Notre Dame was situated next to a huge
library mural known as ‘Touchdown Jesus’ ... since the Episcopal
Cathedral of St. John the Divine built ‘a sports bay, dedicated in
1928 to such worldly athletes as Hobey Baker, Walter Camp and Christy
Mathewson, which mingles these football and baseball heroes with
biblical scenes like Jacob wrestling with the angel.’”
-- MARGE GARBER,
“TWO-POINT CONVERSION”
ON SYMPTOMS OF CULTURE
Giving thanks to God is essential. The great Christian mystic
Meister Eckhart maintained that “if the only prayer you say in your
whole life is ‘Thank you!’ that would suffice.” This is right, not
only because gratitude must be pleasing to God, but because such
appreciation makes us thankful persons.
It is good to be thankful for health, success and prosperity, for
all are gifts from God. It is not right to rejoice at another’s
misfortune, injury or loss. It is more important to thank God for
blessings received than to pray for them beforehand, in part because
“Thanks” is a less self-centered prayer than “Please.” Selfless
thanks to God, even in the context of a football game, is
appropriate.
Some wonder whether such prayer influences God taking sides in
games. I appreciate coach Bill Parcells’ response when asked whether
God would favor one team or the other in a matchup of passionately
religious players; he replied judiciously, “No disrespect to anyone,
but it usually works better when the players are good and fast.” Now
that makes sense, thanks be to God!
THE VERY REV. CANON
PETER D. HAYNES
St. Michael & All Angels
Episcopal Church
Corona del Mar
Religion in America is very public. We acknowledge God’s presence
and influence in virtually every venue.
As a baseball fan, I notice an increase in batters crossing
themselves before stepping in and raising their eyes heavenward upon
crossing the plate. Football players demonstrate their thanks to God
with flair and accompanying choreography. Boxers often pray in their
corners before the bell, each beseeching God to help him knock his
opponent senseless.
Is God a sports fan? If so, why does he remain deaf to the pleas
of this Cub fan? Does he intervene in competitions, lifting one team
or player to victory? Isn’t there, rather, greater truth to be found
in Knute Rockne’s observation: “I’ve found prayers work best when you
have big players.”
Should players only acknowledge God when they score a run, a
point, a TKO? Should God be praised only in the end zone? Do athletes
who don’t pray have a prayer of winning? Is pray and play the
American way? Is God in the stands, on the sidelines, at ringside?
There is often something theatrical, over the top, in this
celestial communication on the field. But a larger point should be
made: I would be more impressed if a batter praised God after a
bases-loaded, ninth-inning strikeout, or if a runner thanked God
after fumbling on the two-yard line as the clock runs out, or if a
fighter offered his gratitude to God while being lifted from the
canvas two minutes into the first round.
All in all, though, there is an even more substantial issue than
athletes expressing their faith during competition: our society
worships and idolizes athletes as heroes and demigods. That is the
most misplaced faith of all.
RABBI MARK MILLER
Temple Bat Yahm
Newport Beach
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